Five Houses of Zen (Shambhala Dragon Editions)
| Author | : | |
| Rating | : | 4.21 (919 Votes) |
| Asin | : | 1570622922 |
| Format Type | : | paperback |
| Number of Pages | : | 192 Pages |
| Publish Date | : | 2016-06-10 |
| Language | : | English |
DESCRIPTION:
Highly recommended for academic libraries with collections on Buddhist philosophy.?Elizabeth Salt, Otterbein Coll. . Lib., Westerville, OhioCopyright 1997 Reed Business Information, Inc. From Library Journal One of the foremost contemporary translators of classical Buddhist and Taoist literature, Cleary has made another valuable body of work available to Western readers with this collection of writings and teachings of some of the great Zen masters of China from the ninth and tenth centuries. Cleary's introduc
Michael P. McGarry said Zen at the Source. The masters of the Five Houses of Zen did for Zen Buddhism roughly what the Church Fathers did for Christianity (recall that without these latter figures, there would be no Christian Bible!) Yes, the Five Houses, in the second half of the T'ang Dynasty (619-906), came almost half a millennium after Bodhidharma (Zen at the Source Michael P. McGarry The masters of the Five Houses of Zen did for Zen Buddhism roughly what the Church Fathers did for Christianity (recall that without these latter figures, there would be no Christian Bible!) Yes, the Five Houses, in the second half of the T'ang Dynasty (619-906), came almost half a millennium after Bodhidharma (470 - 543(?)), legendary founder of Zen. But the Five Houses represent a high point of Zen, having reached a critical mass of realized masters, and the writings of his period form the basis and touchstone of anything that later called itself Zen. Indeed, this period is universally reco. 70 - 5Zen at the Source Michael P. McGarry The masters of the Five Houses of Zen did for Zen Buddhism roughly what the Church Fathers did for Christianity (recall that without these latter figures, there would be no Christian Bible!) Yes, the Five Houses, in the second half of the T'ang Dynasty (619-906), came almost half a millennium after Bodhidharma (470 - 543(?)), legendary founder of Zen. But the Five Houses represent a high point of Zen, having reached a critical mass of realized masters, and the writings of his period form the basis and touchstone of anything that later called itself Zen. Indeed, this period is universally reco. Zen at the Source The masters of the Five Houses of Zen did for Zen Buddhism roughly what the Church Fathers did for Christianity (recall that without these latter figures, there would be no Christian Bible!) Yes, the Five Houses, in the second half of the T'ang Dynasty (619-906), came almost half a millennium after Bodhidharma (Zen at the Source Michael P. McGarry The masters of the Five Houses of Zen did for Zen Buddhism roughly what the Church Fathers did for Christianity (recall that without these latter figures, there would be no Christian Bible!) Yes, the Five Houses, in the second half of the T'ang Dynasty (619-906), came almost half a millennium after Bodhidharma (470 - 543(?)), legendary founder of Zen. But the Five Houses represent a high point of Zen, having reached a critical mass of realized masters, and the writings of his period form the basis and touchstone of anything that later called itself Zen. Indeed, this period is universally reco. 70 - 5Zen at the Source Michael P. McGarry The masters of the Five Houses of Zen did for Zen Buddhism roughly what the Church Fathers did for Christianity (recall that without these latter figures, there would be no Christian Bible!) Yes, the Five Houses, in the second half of the T'ang Dynasty (619-906), came almost half a millennium after Bodhidharma (470 - 543(?)), legendary founder of Zen. But the Five Houses represent a high point of Zen, having reached a critical mass of realized masters, and the writings of his period form the basis and touchstone of anything that later called itself Zen. Indeed, this period is universally reco. 3(?)), legendary founder of Zen. But the Five Houses represent a high point of Zen, having reached a critical mass of realized masters, and the writings of his period form the basis and touchstone of anything that later called itself Zen. Indeed, this period is universally reco. (?)), legendary founder of Zen. But the Five Houses represent a high point of Zen, having reached a critical mass of realized masters, and the writings of his period form the basis and touchstone of anything that later called itself Zen. Indeed, this period is universally reco. "The beginning of Zen tradition explained" according to A Customer. It's without doubt, to mr Cleary's credit for his wonderful translation, this book represents a great collection of literature in English about the Five establishments that are seen as the foundation of Zen Buddhism in China. Great texts like The Secret of the Mind Elixir, the Five Ranks (of Absolute and Relative) and masters like Lin-Chi and Huang-Po make up this book - displaying the history and development of Zen.Although I do not recommend this book for the beginner in Zen Buddhism, certainly a valuable asset to add to your collection.. Five Stars Black_Saga Love the part where a Master belittles a mountain yogi's attainment of rainbow-body.
Of this cast literature, the writings associated with the so-called Five Houses of Zen are widely considered to be preeminent. Sayings of Huang-po from The Essential Method of Transmission of Mind. Sun-chi's unique discussion of the inner meaning of the circular symbol in Zen teaching. The writing of these great Zen teachers are presented here, many translated for the first time. Selections of poetry from the Cascade Collection by Hsueh-tou, renowned for his poetic commentaries on the classic Blue Cliff Record. These include: The sayings of Pai-chang, famous for his Zen dictum "A day without work, a day without food" Selections from Kuei-shan's collection of Zen admonitions, considered essential reading by numerous Buddhist teachers. Yung-ming's teachings on how to balance the two basic aspects of meditatio